This is literally unbelievable. On November 25, Time.com posted an article by Darlena Cunha titled "In Defense of Rioting," insisting that peaceful protests are only a "luxury" to those safely in “mainstream culture”, that riots are a “necessary part of the evolution of society”, and even brought the Tea Party into the mix by comparing the peaceful Tea Party protestors of today to those of the Boston Tea Party rioters in the past.
Riots are a necessary part of the evolution of society. Unfortunately, we do not live in a universal utopia where people have the basic human rights they deserve simply for existing, and until we get there, the legitimate frustration, sorrow and pain of the marginalized voices will boil over, spilling out into our streets. As “normal” citizens watch the events of Ferguson unfurl on their television screens and Twitter feeds, there is a lot of head shaking, finger pointing, and privileged explanation going on. We wish to seclude the incident and the people involved. To separate it from our history as a nation, to dehumanize the change agents because of their bad and sometimes violent decisions—because if we can separate the underlying racial tensions that clearly exist in our country from the looting and rioting of select individuals, we can continue to ignore the problem.
Cunha then went on to talk about actor Kevin Sorbo’s comments on the riots – nothing controversial – nonetheless, Cunha focuses on his comments as if there were some racial undertones:
While the most famous rant against the riots thus far comes from Hercules actor Kevin Sorbo, where he calls the rioters “animals” and “losers,” there are thousands of people echoing these sentiments. Sorbo correctly ascertains that the rioting has little to do with the shooting of an unarmed black man in the street, but he blames it on the typical privileged American’s stereotype of a less fortunate sect of human being—that the looting is a result of frustration built up over years of “blaming everyone else, The Man, for their failures.
Cunha then goes into a diatribe about “white privilege” in a capitalist society:
Because when you have succeeded, it ceases to be a possibility, in our capitalist society, that anyone else helped you. And if no one helped you succeed, then no one is holding anyone else back from succeeding. Except they did help you, and they are holding people back. So that blaming someone else for your failures in the United States may very well be an astute observation of reality, particularly as it comes to white privilege versus black privilege. And, yes, they are different, and they are tied to race, and that doesn’t make me a racist, it makes me a realist. If anything, I am racist because I am white. Until I have had to walk in a person of color’s skin, I will never understand, I will always take things for granted, and I will be inherently privileged. But by ignoring the very real issues this country still faces in terms of race to promote an as-of-yet imaginary colorblind society, we contribute to the problem at hand, which is centuries of abuses lobbied against other humans on no basis but that of their skin color.
When comparing the Tea Party of today to that of the Boston Tea Party, Cunhu gave a “brief history” for those of us who don’t remember such an American event. The comparison of the Boston Tea Party and those of the riots in Ferguson are like comparing apples to oranges. One led to the American Revolution and created the greatest country in the world – while the other is helping to internally destroy our great country. Cunhu stated that “…while the destruction of property in that case may not have ended in loss of human life, the revolution that took place afterward certainly did. What separates a heralded victory in history from an attempt at societal change, a cry for help from the country’s trampled, today? The fact that we won.”
In ending the article, Cunhu gave her most transparent argument as to why the riots in Ferguson are constituted:
Blacks in this country are more apt to riot because they are one of the populations here who still need to. In the case of the 1992 riots, 30 years of black people trying to talk about their struggles of racial profiling and muted, but still vastly unfair, treatment, came to a boil. Sometimes, enough is simply too much. And after that catalyst event, the landscape of southern California changed, and nationally, police forces took note.
And the racism they are fighting, the racism we are all fighting, is still alive and well throughout our nation. The modern racism may not culminate in separate water fountains and separate seating in the backs of buses, but its insidious nature is perhaps even more dangerous to the individuals who have to live under the shroud of stereotypical lies society foists upon them.
Instead of tearing down other human beings who are acting upon decades of pent-up anger at a system decidedly against them, a system that has told them they are less than human for years, we ought to be reaching out to help them regain the humanity they lost, not when a few set fire to the buildings in Ferguson, but when they were born the wrong color in the post-racial America.
What's even more interesting than Cunhu's defense of these riots? The fact that one could vote for the Ferguson protesters for TIME's Person of the Year.